Alabama recently enacted a new law authorizing a total ban on abortion, the strictest in the United States, and was endorsed by an exclusively older male group of politicians. This law will unjustifiably target not only the typical woman, but also women of color and low-status women who have no representation on their side. Additionally, most men can walk away from an unwanted pregnancy as “mothers” headaches, even if they provided half of the genetic material to the child. Many arguments by anti-abortionists start from the assumption that the fetus is a living human being, however this is not the case. In short, the fetus is not a separate life from that of the woman and cannot live independently. From this point of view, the mother's rights to abort the fetus flow easily. The child's potential mother is a living person who deserves 100% bodily autonomy, as we all do. This is the topic of the essay "My body, my choice". Some strong arguments in favor of the pro-abortion position are shared here. We say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essayA pregnancy for a woman is one of the most crucial prospects of her life: it changes her whole life: socially, family and work, and also changes her body, physically and mentally. Additionally, men do not have the same social expectations as women when it comes to caring for a child. Women are forced to follow common stereotypes and social customs as bearers of a child. The last argument is that women today don't have abortions because they "feel like it." When a woman has an abortion she is humiliated, loses her health and above all a child. Most women abort because they are desperate and became pregnant due to rape or lack of birth control. Although abortion bans such as the Human Life Protection Act tend to argue that abortion is the end of life and murder, I believe that a mother's right to terminate a pregnancy rests with her up to the viability of the fetus at due to his physical illness. rights, freedom, equality and loss of self. The Human Life Protection Act, known as Alabama's abortion ban, is by far the most unconstitutional statute proposed due to its sexist ballot measure and cruelty toward women. The law was established to impose a total embargo on abortion in the state of Alabama, forcing a doctor who performs an abortion to be sentenced to life in prison. The abortion ban went viral when all reporters addressed the fact that "twenty-five members of the Alabama State Senate voted to pass the nation's most restrictive abortion law on Tuesday — and every one of them were white men." Neglecting a woman's right to vote on what she might do to her body is an unethical abuse of her autonomy. The men who voted for the ban did not consider the effects of the ban on a woman's life, nor do they understand the complications of an unwanted pregnancy. How can they choose what is best for a woman and her baby when they have never had to face the fear of an unwanted pregnancy? Furthermore, the Human Life Protection Act is a play on words in its name. Not only does it not protect the women it attacks, it also damages their lives. Eric Levitz addressed the fact that "the Alabama government just decided that aborting a 12-year-old girl raped by her father is a more serious crime than raping a 12-year-old girl." This act throws the ethical principle of justice out the window. Voting in favor of this ban puts aextreme risk to the mental and physical health of the child's mother. A woman's potential childhood/life could be destroyed due to rape where she will not be able to move forward due to pregnancy. Mainly, this law that has been proposed is dangerous, unfair and unethical. A woman's right to choose stems from the argument that a fetus is not viable until the 28th week of pregnancy, allowing the woman to decide whether she wants to keep the fetus until that week. Viability is the ability of the fetus to survive naturally outside the uterus after birth. Before the state of vitality, the fetus is completely reliable towards the mother who carries it in the womb. If a woman is killing an embryo that cannot register sensation or experience pleasure, discomfort, or pain, then she is dealing with a “something” that has yet to qualify as “someone.” If the fetus does not know of its existence or does not live independently, it cannot be classified as a child. Furthermore, the life of an embryo exists within the woman's body and its location gives rise to the woman's right to decide whether it lives or dies. Before the viability of the fetus, the priority is the mother who carries the fetus in her womb. The fetus is in collision with her life, her body and her work, and if she feels that aborting the fetus is the right decision for her, then she should have the right to proceed. One of the fundamental arguments in favor of a woman's right to have an abortion is her bodily right, since every human being has the right to his own body and the fetus is part of the woman's body. It is absurd for a doctor or the government to persuade themselves that they can decide on the use of their own body. “We all decide every day whether or not to sustain other human lives with our flesh, and most of us choose not to. For example: 96% of us choose not to donate blood even if we are entitled to it and 68% of us choose not to join the organ donor register. People die on waiting lists. And this is sad, but it is also acceptable: no one has the right to your blood or your organs if you are not generous enough to share them." If we choose for ourselves what we think is the best option for us, then choosing whether to have an abortion or not is the same circumstance. Deciding whether or not it is possible to sustain a human life in your current situation is a question that every potential mother should ask herself: the mother carrying the fetus comes first. After all, what is asked of a pregnant woman is much more serious than donating a liver that is not used. Not to mention the excruciating labor she goes through at the end of her pregnancy, but the 9 months of dedication in which she completely abandoned her body to another one she doesn't want. Many people wonder why women don't give up their unwanted babies to other parents. “The answer is that the physical and emotional trauma of having and abandoning a child is more than any woman should have to bear unless she chooses to endure it: denying a woman an abortion so that others can have children is nothing more what compulsory surrogacy”. Bodily autonomy is a huge essential factor that makes a person feel in control of themselves and their life. If we break this for a woman, we are breaking their vision of themselves. A further affirmation of women's right to have an abortion is the argument of gender freedom and equality. In order for women to achieve full political, social and economic quality and the same freedoms as men, a woman should have the opportunity to choose whether she is ready to become a mother. Most anti-abortion laws allow some exceptions in which a woman must convince her doctor that continuing the pregnancy would cause serious "harmpermanent to (his) physical or mental health”. It should be enough for a woman to openly say, “No, I don't want to have this baby.” Most of our laws have slowly started to break the social norm that a woman is born for motherhood where she is forced to take care of an unwanted child, regardless of the circumstances. Men, on the other hand, cannot get pregnant and do not face the same restrictions. They are not expected to stay for the child as the mother is and can send a child support check as they advance in their career, social standing, etc. After a woman gives birth to a child, their freedom and life choices are limited to the focus of that child. Furthermore, if a woman goes through the long 9 months of pregnancy and then decides to give him up for adoption, she is considered blameworthy and not respectable to the society. On the other hand, “according to the US Census Bureau, 19.7 million children, more than 1 in 4, live without a father in the home. As a result, there is a 'father factor' in nearly every social ill America faces today.” In general, a man who leaves his children because he doesn't want any is more accepted and understandable in our society than a woman who does the same. Finally, one of the last defenses for abortion is the traumatic experience a woman goes through mentally and physically while having an abortion. Almost no women deliberately and voluntarily decide to have an abortion because they simply "wanted" to do so: they abort because it is their absolute last resort. One woman on a mental health blog wrote: “I continued to go to work as normal, but found myself feeling trapped in the office, experiencing, shaking, chest pain and, at worst, a feeling of being out of touch. my own body. I was completely unable to function; I didn't care about anything and people at work had started to notice. It was at this point that I decided to leave my job." The decision to terminate a pregnancy is not always an individual's first choice. Abortion can cause guilt, anger, shame, and even suicidal thoughts, which no individual would choose for themselves. Women with unexpected pregnancies are willing to experience depression, rather than feeling like they can't give the best life to their potential child. Apart from facing mental agony, abortions also add extensive physical damage to the human body. The risks are pelvic infection, blood clots, heavy bleeding, tearing of the lining of the uterus, nausea, vomiting and a possible hysterectomy. Looking at these side effects, it is clear that a woman who knows what is right for her body (that cannot deliver the baby), would only submit to a devastating procedure like abortion. In the New York Times, a woman wrote her abortion story and ended it with "I can honestly say that if I hadn't had that abortion, the baby otherwise would have died." Many slogans and jokes that what we see today in protests and on the Internet make the defense of life seem more compelling and convincing than it actually is. For example, statements like “fetuses are human beings, human beings have rights, we should stand for quality, including equality for unborn humans, abortion ends a life, abortion kills” seem powerful and strong, but in the end they can be counterargued very easily. These slogans have the potential to appear credible because humans are typically wrong to kill; human rights are applicable to all human beings, equality is a good thing and ending human lives and killing is often wrong. However, pro-abortion positions are more complex than pro-life arguments because they are based onmore complicated, theoretical and philosophical questions like “when is killing not wrong, and do human rights include the right to someone else's body?” Therefore, there is a multitude of criticisms of pro-life arguments. The first is that if pro-life advocates propose that being human means biologically human, that means that the human cells and tissues in our bodies have human rights, which they do not. Therefore, fetuses (they are biologically human), which are a random clump of cells and tissues, have no rights either. Second, if all human beings have rights because they are conscious, aware, and full of feeling, then fetuses and embryos before viability have no rights. If we suggest that fetuses have rights, then we might also suggest that fruits and vegetables have rights too. Finally, arguing that a baby and its first fetuses are the same can raise defensible criticism. It cannot be said that everything is the same because, unfortunately, this is not the case. For example, if you say that a human organ and a human cell are the same, well, that's wrong. If killing a human cell is not illegal, then some killings can be considered right or wrong. Therefore, even if abortion is killing, it does not necessarily have to be wrong. We should be in favor of abortion for women because there is mercy, grace, compassion and the belief of a new beginning in people. People make mistakes every day in this world and everyone deserves a second chance, especially when they know the immensity of the mistake they made. Sometimes people make mistakes or have accidents that they pay for the rest of their lives. Some people have accidental car accidents that kill their significant other, and this is forgivable with time on their and society's part. Others have unprotected sex with a partner out of the blue and maybe it's not right for them at that moment to bring another human being into this life and they are seen as murderers. For example, if an individual consistently chooses to play a sport in which they know they will get hurt and require surgery, they play it anyway. That individual undergoes three surgeries, all on their own. Some women have three miscarriages. Likewise, we should be pro-abortion for the children we have today. Children born to ready mothers exemplify the future of society because they could not have existed without the abortion the woman underwent. “All around us live, breathe and love the chosen children of mothers who waited, who ended an inappropriate or unhealthy pregnancy and then chose to carry on a new life.” In the end, you will love the baby that is in front of you, no matter how many miscarriages you have had. All the people in front of you who you love and appreciate could come from mothers who chose to wait to have that child. Please note: this is just an example. Get a custom paper from our expert writers now. Get a Custom Essay In conclusion, on the basis that a mother has the right to abort a fetus before it is viable due to her physical rights, gender equality, and her own pain, abortion bans as the law on the protection of human life should be illegal. Limiting a woman's right to have an abortion is an abuse of the human right to autonomy. Everyone deserves the right to make their own decisions about their body, especially if a fetus is taking over their body. Furthermore, women are more forced to follow social norms that require them to pursue motherhood and be present in the child's life, whereas men, on the other hand, do not have these same stereotypes. Finally, women 2019,/.
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