The outbreak of the Haitian Revolution is too complex and designating a major impact is only restrictive. The first part of the essay on the “Haitian Revolution” explores the impact of Voduo, followed by consideration of the French Revolution and the extent of the impact of European ideas derived from figures such as Rousseau. Finally, consideration of alternative influences, such as the role of Kongo, follows. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essay Indeed, colonial lawyer Moreau de Saint-Méry's 1780 account of Haitian Vodou ceremonies, ritual practices for establishing resistance strategies to diseased life in slave societies within a community, expresses its immense potential in pose a danger to the settlers: "Nothing is more dangerous than this Vodou cult." Moreau's colonist's disparaging perspective on slave syncretism, "perhaps to dispel the fears which this mysterious Vodou cult causes...a spectacle is made," conveys that even before the outbreak of the 1791 revolution, Vodou was already perceived as "a potentially terrible weapon". ' Furthermore, Moreau alludes to the ceremonies having malevolent intent due to their "secrecy", while alternatively it is the colonists' ignorance of the cult, which reflects the extent of their antithetical relationship with enslaved people, as the their knowledge comes unreliably from, "whites discovered that espionage" and their external interpretations of the "secret cult practices" of enslaved peoples were said to be, "not for fun or pleasure, but rather for a school in which weak minds abandon themselves to a dominion which in a thousand ways could prove to be fatal." In conclusion, because the colonizers ignore Voduo, this has generated fear, allowing the already established community to produce intimidation, thus exerting a clear and powerful influence in the outbreak of the Haitian Revolution. Undeniably, the French Revolution had an impact on the outbreak of the revolution. While both revolutions shared the similarity of being made up of different ones, "the separate struggles of groups – whites, free people of color, and slaves in Haiti – produced a social and political complexity" that France lacked, allowing them to succeed in a brief aristocratic revolt against the monarchy led by peasant and popular insurrections, offering the possibility of a bourgeois revolution. This advantage meant that the evolution of the Haitian revolution coincided with the constant interaction of the metropolitan revolution. The impact of Rousseau's political theory, "The Social Contract," is evident in Haiti in its influence on the political reform of the 1789 Declaration of Rights. His stimulus, "Man is born free, and everywhere he is in chains, ' allowed the free men of color of Saint-Domingue to be included in the political process as tax-paying property men, in addition to the abolitionist society "The Friends of the Blacks" of Paris which adopted their cause on the Haitian Revolution was a new forum for free men of color and established allies. Before the Revolution, racial equality guaranteed the right to become doctor-lawyers, after 1789 it guaranteed access to the political power essential to the outbreak of the Haitian Revolution. Kongo's influence on the outbreak of the Haitian Revolution is demonstrated by its population of slaves imported to Saint-Domingue by the decade, as a result of their civil wars, the "Congos" comprised "60% of the slaves in the Northern Province, where the revolution began, and about the same percentage in the South." They became like this.