The “Fanonian” conception of race Let's start with “What is racism?” Racism is a global hierarchy of superiority and inferiority along the lines of the human race or races. Starting from Frantz Fanon's conception, race is explored as historically situated, culturally maintained, and racial constructions as fixed in human ontology. Human ontology, which is the study of the nature of being, reality, or existence. Furthermore, the coloniality of being is the effect of a coloniality on the lived experience of colonization. His racial theory could be used in many ways to understand the processes of global flows and frictions. Fanon conceptualizes race in/under colonization and decolonization and how this conceptualization can be used to inform and contest the narratives that are told about global processes and global citizens. Fanon's work provides a point to bring conversations about race into these so-called “theories of globalization” that create space and become possible for human emancipation in the twenty-first century. Fanon also argues that feelings of inferiority are also realized on an economic level. Fanon wrote for social change, he is for a component of theories that aim at critical consciousness and human emancipation. Race is socially constructed and culturally imposed. Racism and Fanonian views are linked to the story of Beloved by Toni Morrison, Kindred by Octavia E. Butler, and in many articles. In the novel Beloved, the theme of trying to claim freedom, the former slaves were victims throughout their entire lives and had no one to rely on. Slaves were physically broken down, emotionally devastated, and spiritually devastated by the slavery they had endured. Ch...... middle of paper ......n in South African society. Some critics of the negotiated settlement that ended segregation insist on the economic inequality that characterized segregation. Gibson must rely on Fanon's anti-colonial thoughts to make his judgment on post-segregation South Africa. Gibson also argues that the reality in South Africa is the oppression of a black face. The authors give hope in the activism of the shack dwellers through movement. He hopes to extend their determination as Fanon's unhappy people, to ensure that they no longer exist as the living dead in their own society. When it happened in post-segregation South Africa. During segregation, this thing called reality is devoid of ideology in South Africa. He states that in the 1960s Fanon warned that “the absence of ideology” would be “a great danger for Africa following decolonization”..