Religion in Our Lives Religion seems to find its way into almost every aspect of our lives. In the United States, the political mainstream describes a "separation of church and state" in order to separate this profound force of religion from the public lives of its citizens. Therefore, freedom to worship any religion remains a private and personal matter. However, in this imperfect world, it becomes virtually impossible to achieve this type of separation. Some subtle examples of this can be seen right here on campus. The intriguing yet simple New England architecture we see around us is the result of Old World Puritan religion. Also on campus, Rollins Chapel, purportedly a "universal place of worship," is structurally shaped like a cross, a symbol of the crucifixion of Jesus. Digging deep into these religious symbols, there is a common thread that unites all religions. The community aspect becomes the "heart and soul" of almost all religious groups in the world. This is what George Weckman focuses his article on. The author defines the characteristics of a community in several ways. First, he argues that some sort of initiation or "entrance ritual" needs to occur to mark an individual's acceptance into the community as a whole. In addition to these entrance rituals, the individual will most likely participate in other types of rituals throughout his or her life. This may include his eventual departure from the community, such as death. Secondly, the author highlights the fact that communities often clearly possess defined ritual activities that are unique to their particular community. He goes on to say, “Gathering together for such rites is perhaps the most persistent aspect of the religious community, and is undoubtedly its reason for being.” Therefore, the author emphasizes how ritual activity and community "union" are formed. the basis of the community. I would like to agree with Weckman's point of view, but I feel he may go beyond his current position. Weckman gives the reader the impression that communities are formed only as a result of their coming together through religion. However, it is entirely possible that religious communities are the “cause” and not the “eff… medium of paper…….” People can be born into a religious community that does not fall into the six specific categories. Does this mean that this person is not associated with a specific community? Not necessarily. Therefore, I agree with Weckman's belief that a specific community is not always voluntary. In many cases it is exactly the opposite. Community can come to mean a variety of different things to a variety of different people. Despite some weaknesses, Weckman presents a clear and concise description of the dynamics and functionality of the community structure. His arguments are vivid and convincing. I believe Weckman understands the central idea of ​​community influence with great vividness, "However, it is no exaggeration to say that almost all religious situations have a community dimension and that in many community is the deciding factor." (Weckman , 566) Without a doubt it is the community that forms the basis of religious life. When dealing with religious communities, you can't help but realize how disparate many of them are. However, community will persist as the basis and foundation of all religious life throughout the world.